The tragic murder of George Floyd at the hands of police has been the rallying cry for those in the Black community and others to say enough is enough. This is sadly not the first time this kind of violence has occurred, but somehow, this time, this event struck a chord, not only with African-Americans, but with others around the world as well.
In the aftermath of Floyd’s murder, all 50 states held protests to highlight the injustice of racism. Internationally, six of seven continents all had protests happening in their major cities and capitals. It seemed as though people of all nations could relate to some form of prejudice and racism and they were eager to have their voices heard.
As awful as this tragedy is, and as proud as I feel about protestors joining together to fight for a worthy cause, I asked myself what I had to add to the conversation. This is an issue that faces the Black community on a daily basis, but was it relevant to my own life?
THIS IS AN ISSUE THAT FACES THE BLACK COMMUNITY ON A DAILY BASIS, BUT WAS IT RELEVANT TO MY OWN LIFE?
The more I thought about it, I realized that living in the US, we all have certain freedoms enshrined in the Constitution, or rights protected by law. It certainly doesn’t mean that discrimination does not exist; rather, that should it happen, there are legal avenues for addressing any grievances one might have.
But it wasn’t always this way. Those rights were at first guaranteed only for white men, and civil rights movements, such as Black suffrage, only happened after the Civil War. That, and the efforts of Dr Martin Luther King, Jr and his allies in the 1960s paved the way, not only for African-Americans, but for the people of color who were to come after. Like me.
Southeast Asians owe a huge debt of gratitude to the civil rights movement. We are surviving and thriving because of the path they created, the laws that were enacted with their blood, sweat, and tears.
SOUTHEAST ASIANS OWE A HUGE DEBT OF GRATITUDE TO THE CIVIL RIGHTS MOVEMENT. WE ARE SURVIVING AND THRIVING BECAUSE OF THE PATH THEY CREATED, THE LAWS THAT WERE ENACTED WITH THEIR BLOOD, SWEAT, AND TEARS.
The Black Lives Matter movement also forced other global communities to question their own ethics when it came to racism and colorism. Naturally, it piqued my attention when those in India were debating the issue of fair skin versus dark skin.
Fair skin has always been considered “better”: beautiful and more desirable when it comes to marriage prospects, or even when choosing which candidate might be hired after a job interview. As unfair as it sounds, this mindset is so embedded in the culture that most people don’t even think about it, let alone speak up about it.
As a young girl, I had been asked to my face by relatives why I’m so much darker than the rest of my family. What possible answer could a 7-year-old have to that? Uh, I was born this way? To meeting an auntie (unrelated to me) who, upon an introduction to me and other family members, said, “Your daughter is the only one who is different.” I was much older then, around twenty years old, but it stung. It still does.
Nina Davaluri, the first Miss America of Indian descent, who was crowned in 2014, was scrutinized after her win, headlines musing whether it was possible that someone like her could win a beauty pageant in India because of her darker complexion.
THE BLACK LIVES MATTER MOVEMENT ALSO FORCED OTHER GLOBAL COMMUNITIES TO QUESTIONS THEIR OWN ETHICS WHEN IT CAME TO RACISM AND COLORISM.
After the recent protests, Nina shined a spotlight on fairness creams, popular in Africa, Asia, and the Middle East, as part of the greater issue of colorism in society. As a result of her efforts, cosmetic giants L’Oréal, Unilever and Johnson & Johnson all agreed to change their marketing language to remove words such as “fairness” and “whitening” from their packaging and advertisements, or stop marketing certain products altogether.
While Nina has acknowledged these are small steps towards achieving equality, it has opened up the greater discussion for the evils of colorism that plague societies where people of color, who although may not be oppressed by a “white majority”, still find reasons to racially profile each other solely based on color.
Image via Pixabay
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